Shloka 35

क्षमा दमश्न सत्यं च अहिंसा च युधिष्छिर । अद्भुतश्न पुनर्लोकस्त्वयि राजन्‌ प्रतिष्ठित:,“राजा युधिष्ठिर! क्षमा, इन्द्रियसंयम, सत्य, अहिंसा तथा अद्भुत लोक--ये सब तुममें प्रतिष्ठित हैं

kṣamā damaś ca satyaṃ ca ahiṃsā ca yudhiṣṭhira | adbhutaś ca punar lokas tvayi rājan pratiṣṭhitaḥ ||

毗湿摩波耶那说道:“由提施提罗啊,国王啊——忍辱、克己、真实与不害(ahiṃsā)已牢牢安立于你;而且,更有一方奇妙的道德世界,仿佛也以你为依托而屹立。”

{'kṣamā''forbearance
{'kṣamā':
the capacity to endure without retaliation', 'dama''self-control
the capacity to endure without retaliation', 'dama':
restraint of the senses and impulses', 'satya''truth
restraint of the senses and impulses', 'satya':
fidelity to what is real and right', 'ahiṃsā''non-violence
fidelity to what is real and right', 'ahiṃsā':
non-injury in thought, word, and deed', 'yudhiṣṭhira''Yudhiṣṭhira, eldest Pāṇḍava
non-injury in thought, word, and deed', 'yudhiṣṭhira':
exemplar of dharma', 'rājan''O king (vocative address)', 'adbhuta': 'wondrous
exemplar of dharma', 'rājan':
marvelous', 'loka''world
marvelous', 'loka':
the sphere of human life and values', 'punar''again
the sphere of human life and values', 'punar':
further', 'tvayi''in you
further', 'tvayi':
upon you (locative)', 'pratiṣṭhitaḥ''established
upon you (locative)', 'pratiṣṭhitaḥ':

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira

Educational Q&A

The verse praises the kingly ideal of dharma: a ruler’s greatness rests on inner virtues—patience, self-restraint, truthfulness, and non-violence—so that the moral order of society is stabilized through his character.

In Udyoga Parva’s pre-war setting, Vaiśampāyana highlights Yudhiṣṭhira’s ethical stature, portraying him as a support of righteousness at a time when the world is moving toward conflict.