अध्याय ७५ — दैव-पुरुषकार-समन्वयः
Reconciling Contingency and Human Effort
सर्वथानार्यकर्मतत् प्रशंसा स्वयमात्मन:
sarvathānāryakarma tat praśaṃsā svayam ātmanaḥ
毗摩塞那斥责此举全然卑鄙,并补充说:自我称誉本身就是不肖之行的标记。在《优提瑜伽篇》的伦理框架中——使者往来、誓愿与谈判皆用以考验品格——他将夸耀视为阿达摩(adharma,非正法)的征候,是对高贵克制的违犯。
भीमसेन उवाच
Self-praise and boasting are portrayed as signs of ignoble character; noble conduct is marked by restraint, letting deeds speak rather than proclaiming one’s own greatness.
In the tense pre-war deliberations of the Udyoga Parva, Bhīma responds sharply to words or behavior he deems dishonorable, labeling it wholly ignoble and censuring the act of praising oneself.