Shloka 20
Adhyaya 60: Self-Assertion, Daiva, and the Rhetoric of Inevitability (उद्योग पर्व)
Devanagari script
नैव देवा न गन्धर्वा नासुरा न च राक्षसा: । शक्तास्त्रातुं मया द्विष्टं सत्यमेतद् ब्रवीमि ते,“पिताजी! मैं आपसे यह सत्य कहता हूँ कि देवता, गन्धर्व, असुर तथा राक्षस भी मेरे शत्रुकी रक्षा करनेमें समर्थ नहीं हैं
Transliteration
naiva devā na gandharvā nāsurā na ca rākṣasāḥ | śaktāstrātuṃ mayā dviṣṭaṃ satyam etad bravīmi te |
Translation
毗舍波耶那说：“非天神，非乾闼婆，非阿修罗，乃至罗刹，也无力护佑我所憎恨之人。我以真实告汝。”
Word by Word
नnot
न:
TypeIndeclinable
Rootन
एवindeed/just
एव:
TypeIndeclinable
Rootएव
देवाःgods
देवाः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Plural
नnor/not
न:
TypeIndeclinable
Rootन
गन्धर्वाःGandharvas
गन्धर्वाः:
Karta
TypeNoun
Rootगन्धर्व
FormMasculine, Nominative, Plural
नnor/not
न:
TypeIndeclinable
Rootन
असुराःAsuras
असुराः:
Karta
TypeNoun
Rootअसुर
FormMasculine, Nominative, Plural
नnor/not
न:
TypeIndeclinable
Rootन
चand/also
च:
TypeIndeclinable
Rootच
राक्षसाःRakshasas
राक्षसाः:
Karta
TypeNoun
Rootराक्षस
FormMasculine, Nominative, Plural
शक्ताःable/capable
शक्ताः:
TypeAdjective
Rootशक्त
FormMasculine, Nominative, Plural
त्रातुम्to protect/save
त्रातुम्:
TypeVerb
Rootत्रा (त्राणे)
FormTumun (infinitive)
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
Form—, Instrumental, Singular
द्विष्टम्hated (by me)
द्विष्टम्:
Karma
TypeAdjective
Rootद्विष्ट
FormMasculine, Accusative, Singular
सत्यम्truth
सत्यम्:
Karma
TypeNoun
Rootसत्य
FormNeuter, Accusative, Singular
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Singular
ब्रवीमिI say/speak
ब्रवीमि:
TypeVerb
Rootब्रू
FormPresent (Lat), 1st, Singular, Parasmaipada
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
Form—, Dative, Singular
Speaker
वैशम्पायन उवाच
Characters & Entities
V
VaiśampāyanaD
DevasG
GandharvasA
AsurasR
RākṣasasVerse Rasa (Emotional Essence)
Sandhi Notes