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Shloka 18

Udyoga-parva Adhyāya 50 — Dhṛtarāṣṭra’s Appraisal of Bhīmasena (भीमसेनभयवर्णनम्)

कि पुनर्मम दुष्पुत्रै: क्लिष्ट: सम्प्रति पाण्डव: । संजय! पाण्डुकुमार भीमसेन बचपनमें भी कभी मेरे वशमें नहीं रहा; फिर जब मेरे दुष्ट पुत्रोंने उसे बार-बार कष्ट दिया है, तब वह इस समय मेरे वशमें कैसे हो सकता है? ।।

dhṛtarāṣṭra uvāca | ki punar mama duṣputraiḥ kliṣṭaḥ samprati pāṇḍavaḥ | sañjaya! pāṇḍukumāro bhīmasenaḥ bālye 'pi kadācin mama vaśe naivābhavat; punaś ca mama duṣṭaputraiḥ punaḥ punaḥ pīḍitaḥ san sa idānīṃ kathaṃ mama vaśo bhavet || niṣṭhuro roṣaṇo 'tyarthaṃ bhajyeta api na saṃnamet | tiryakprekṣī saṃhatabhrūḥ kathaṃ śāmyed vṛkodaraḥ ||

持国王说道:“三阇耶啊,我那些恶子屡屡折磨他,如今这般的般度之子怎会受我节制?般度之子毗摩仙,纵在童年也从未真正落在我掌中;既被我儿等一再压迫,如今又怎肯向我屈服?他性情刚烈,怒火炽盛——宁可折断,也绝不弯曲。目光斜睨如刃,双眉因愤怒而紧锁的弗利科达罗,怎可能被安抚而平息?”

निष्ठुरःharsh, cruel
निष्ठुरः:
Karta
TypeAdjective
Rootनिष्ठुर
FormMasculine, Nominative, Singular
रोषणःwrathful, irascible
रोषणः:
Karta
TypeAdjective
Rootरोषण
FormMasculine, Nominative, Singular
अत्यर्थम्excessively, extremely
अत्यर्थम्:
TypeIndeclinable
Rootअत्यर्थम्
भज्येतmight be broken
भज्येत:
TypeVerb
Rootभञ्ज्
FormOptative (Vidhi-lin), Passive, Third, Singular
अपिeven, although
अपि:
TypeIndeclinable
Rootअपि
not
:
TypeIndeclinable
Root
संनमेत्would bend, would submit
संनमेत्:
TypeVerb
Rootनम्
FormOptative (Vidhi-lin), Parasmaipada, Third, Singular
तिर्यक्sideways, obliquely
तिर्यक्:
TypeIndeclinable
Rootतिर्यक्
प्रेक्षीone who looks (gazes)
प्रेक्षी:
Karta
TypeAdjective
Rootप्रेक्षिन्
FormMasculine, Nominative, Singular
संहतभ्रूःhaving knitted eyebrows
संहतभ्रूः:
Karta
TypeAdjective
Rootसंहत-भ्रू
FormMasculine, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
शाम्येत्would become calm, would be pacified
शाम्येत्:
TypeVerb
Rootशम्
FormOptative (Vidhi-lin), Atmanepada, Third, Singular
वृकोदरःVrikodara (Bhima; lit. wolf-bellied)
वृकोदरः:
Karta
TypeNoun
Rootवृकोदर
FormMasculine, Nominative, Singular

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
S
Sañjaya
P
Pāṇḍava(s)
P
Pāṇḍu
B
Bhīmasena (Bhīma, Vṛkodara)
D
Dhṛtarāṣṭra’s sons (Kauravas; implied)

Educational Q&A

Injustice and repeated harm destroy moral authority: a ruler who allows wrongdoing by his own side cannot expect the injured party to submit peacefully. The verse also highlights how unchecked anger and humiliation harden resolve, making reconciliation difficult unless wrongdoing is acknowledged and corrected.

Dhṛtarāṣṭra speaks to Sañjaya, reflecting anxiously on Bhīma’s temperament. He admits that Bhīma was never truly controllable even earlier, and that after the Kauravas’ repeated harassment, Bhīma is unlikely to be pacified or brought under Dhṛtarāṣṭra’s influence—foreshadowing the inevitability of conflict.