Shloka 2

अनुवर्त्स्यति तं चापि धृतराष्ट्र: सुतप्रिय: । भीष्मद्रोणौ च कार्पण्यान्मौख्याद्‌ राधेयसौबलौ,(सात्यकिकी बात सुनकर) द्रपदने कहा--महाबाहो! तुम्हारा कहना ठीक है। इसमें संदेह नहीं कि ऐसा ही होगा; क्योंकि दुर्योधन मधुर व्यवहारसे राज्य नहीं देगा। अपने उस पुत्रके प्रति आसक्त रहनेवाले धृतराष्ट्र भी उसीका अनुसरण करेंगे। भीष्म और द्रोणाचार्य दीनतावश तथा कर्ण और शकुनि मूर्खतावश दुर्योधनका साथ देंगे

anuvartsyati taṃ cāpi dhṛtarāṣṭraḥ sutapriyaḥ | bhīṣmadroṇau ca kārpaṇyān maukhyād rādheyasaubalau ||

德鲁帕陀说道:“持国王因溺爱其子,也必随他而行。毗湿摩与德罗那出于可悲的软弱与无可奈何;迦尔那与沙昆尼出于愚昧,也都会站在都利约陀那一边。”

अनुवर्त्स्यतिwill follow
अनुवर्त्स्यति:
TypeVerb
Rootअनु√वृत्
FormLuṭ (simple future), 3, singular, Parasmaipada
तम्him
तम्:
Karma
TypePronoun
Rootतद्
Formmasculine, accusative, singular
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
धृतराष्ट्रःDhṛtarāṣṭra
धृतराष्ट्रः:
Karta
TypeNoun
Rootधृतराष्ट्र
Formmasculine, nominative, singular
सुतप्रियःfond of (his) son
सुतप्रियः:
TypeAdjective
Rootसुतप्रिय
Formmasculine, nominative, singular
भीष्मद्रोणौBhīṣma and Droṇa
भीष्मद्रोणौ:
Karta
TypeNoun
Rootभीष्म + द्रोण
Formmasculine, nominative, dual
and
:
TypeIndeclinable
Root
कार्पण्यात्out of wretchedness/pity (i.e., due to weakness)
कार्पण्यात्:
Karana
TypeNoun
Rootकार्पण्य
Formneuter, ablative, singular
मौख्यात्out of folly
मौख्यात्:
Karana
TypeNoun
Rootमौख्य
Formneuter, ablative, singular
राधेयसौबलौRādheya (Karna) and Saubala (Śakuni)
राधेयसौबलौ:
Karta
TypeNoun
Rootराधेय + सौबल
Formmasculine, nominative, dual

दुपद उवाच

D
Drupada
D
Dhṛtarāṣṭra
B
Bhīṣma
D
Droṇa
K
Karṇa (Rādheya)
Ś
Śakuni (Saubala)
D
Duryodhana

Educational Q&A

The verse highlights how personal attachment (sutapriya), moral frailty (kārpaṇya), and foolish judgment (maukhya) can override discernment and bind even respected elders and heroes to an unrighteous leader, thereby accelerating collective downfall.

In the Udyoga Parva’s pre-war deliberations, Drupada predicts the alignment of key Kuru figures: Dhṛtarāṣṭra will follow Duryodhana out of paternal attachment; Bhīṣma and Droṇa will remain with him due to helplessness/compassionate weakness; and Karṇa and Śakuni will support him out of misguided thinking—foreshadowing the consolidation of the Kaurava side.