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Shloka 45

उद्योगपर्व — अध्याय 33: धृतराष्ट्र-विदुर संवादः (विदुरनीतिः)

असन्तो< भ्यर्थिता: सद्धिः क्वचित्कार्ये कदाचन । मन्यन्ते सन्‍्तमात्मानमसन्तमपि विश्रुतम्‌,कभी किसी कार्यमें सज्जनोंद्वारा प्रार्थित होनेपर दुष्टलोग अपनेको प्रसिद्ध दुष्ट जानते हुए भी सज्जन मानने लगते हैं

asanto 'bhyarthitāḥ saddhiḥ kvacit kārye kadācana | manyante santam ātmānam asantam api viśrutam ||

毗度罗说:有时,恶人因某事被善人恳求相助,便开始自以为有德——尽管他们其实无德,且恶名远播。此偈警示:正直之人的请求,可能抬高不义者的自我评价,使其误把“被求助”当作“有资格”。

असन्तःwicked/unsaintly people
असन्तः:
Karta
TypeNoun
Rootअसत्
FormMasculine, Nominative, Plural
अभ्यर्थिताःrequested/entreated
अभ्यर्थिताः:
TypeAdjective
Rootअभ्यर्थित (√अर्थ्/अर्थय् with अभि-)
FormMasculine, Nominative, Plural, क्त (past passive participle)
सद्भिःby the good (people)
सद्भिः:
Karana
TypeNoun
Rootसत्
FormMasculine, Instrumental, Plural
क्वचित्somewhere/sometimes
क्वचित्:
TypeIndeclinable
Rootक्वचित्
कार्येin a matter/task
कार्ये:
Adhikarana
TypeNoun
Rootकार्य
FormNeuter, Locative, Singular
कदाचनever/at any time
कदाचन:
TypeIndeclinable
Rootकदाचन
मन्यन्तेthey think/consider
मन्यन्ते:
TypeVerb
Root√मन् (मन्यते)
FormPresent, Indicative, Atmanepada, Third, Plural
सन्तम्good/virtuous
सन्तम्:
Karma
TypeAdjective
Rootसत्
FormMasculine, Accusative, Singular
आत्मानम्themselves
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
असन्तम्wicked/unsaintly
असन्तम्:
TypeAdjective
Rootअसत्
FormMasculine, Accusative, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
विश्रुतम्well-known/renowned
विश्रुतम्:
TypeAdjective
Rootविश्रुत (वि-√श्रु)
FormMasculine, Accusative, Singular, क्त (past passive participle)

विदुर उवाच

V
Vidura

Educational Q&A

A request or dependence from virtuous people can be misread by the wicked as moral validation. Therefore, one should be cautious: seeking help from an unworthy person may strengthen their arrogance and self-deception rather than reform them.

In Vidura’s counsel during the Udyoga Parva, he reflects on human conduct and political-ethical realities. Here he notes how the morally corrupt may start believing themselves respectable when the righteous approach them for some practical need.