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Shloka 19

उद्योगपर्व — अध्याय 33: धृतराष्ट्र-विदुर संवादः (विदुरनीतिः)

किन्नु मे स्यादिदं कृत्वा किन्नु मे स्यादकुर्वतः । इति कर्माणि संचिन्त्य कुर्याद्‌ वा पुरुषो न वा,इसे करनेसे मेरा क्या लाभ होगा और न करनेसे क्या हानि होगी--इस प्रकार कर्मोंके विषयमें भलीभाँति विचार करके फिर मनुष्य (कर्म) करे या न करे

kinnu me syād idaṃ kṛtvā kinnu me syād akurvataḥ | iti karmāṇi saṃcintya kuryād vā puruṣo na vā ||

毗度罗曰:“我若行此,将得何益?我若不行,将失何物?”如是细思诸业,然后方可决断:或行或止——以审虑择之,不以冲动从之。

किम्what
किम्:
Karma
TypePronoun
Rootकिम्
Formneuter, nominative/accusative, singular
नुindeed/then (interrogative emphasis)
नु:
TypeIndeclinable
Rootनु
मेto me / for me
मे:
Sampradana
TypePronoun
Rootअस्मद्
Formgenitive/dative, singular
स्यात्would be
स्यात्:
TypeVerb
Rootअस्
Formoptative (vidhiliṅ), 3rd, singular, parasmaipada
इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
Formneuter, nominative, singular
कृत्वाhaving done
कृत्वा:
TypeVerb
Rootकृ
Formabsolutive (क्त्वा), parasmaipada
किम्what
किम्:
Karma
TypePronoun
Rootकिम्
Formneuter, nominative/accusative, singular
नुindeed/then (interrogative emphasis)
नु:
TypeIndeclinable
Rootनु
मेto me / for me
मे:
Sampradana
TypePronoun
Rootअस्मद्
Formgenitive/dative, singular
स्यात्would be
स्यात्:
TypeVerb
Rootअस्
Formoptative (vidhiliṅ), 3rd, singular, parasmaipada
अकुर्वतःof (me) not doing / if (I) do not do
अकुर्वतः:
TypeVerb
Rootकृ
Formpresent active participle (शतृ), masculine/neuter, genitive, singular
इतिthus
इति:
TypeIndeclinable
Rootइति
कर्माणिactions/deeds
कर्माणि:
Karma
TypeNoun
Rootकर्मन्
Formneuter, accusative, plural
संचिन्त्यhaving well considered
संचिन्त्य:
TypeVerb
Rootचिन्त्
Formabsolutive (ल्यप्/क्त्वा-र्थे), सम्-, parasmaipada
कुर्यात्should do
कुर्यात्:
TypeVerb
Rootकृ
Formoptative (vidhiliṅ), 3rd, singular, parasmaipada
वाor
वा:
TypeIndeclinable
Rootवा
पुरुषःa man/person
पुरुषः:
Karta
TypeNoun
Rootपुरुष
Formmasculine, nominative, singular
not
:
TypeIndeclinable
Root
वाor
वा:
TypeIndeclinable
Rootवा

विदुर उवाच

V
Vidura
P
puruṣa (the person/agent)

Educational Q&A

Before acting, one should weigh likely benefit and harm—both of doing and of not doing—then choose action or restraint with clear judgment. Vidura frames ethical agency as thoughtful evaluation rather than rashness.

In Udyoga Parva, as tensions move toward conflict, Vidura offers counsel grounded in niti (statecraft and ethics). Here he articulates a general rule for decision-making: reflect on consequences and then decide whether to proceed.