Udyoga-parva Adhyāya 3 — Sātyaki on Inner Disposition, Legitimacy, and Coercive Readiness
वनवासाद् विमुक्तस्तु प्राप्त: पैतामहं पदम् । यद्ययं पापवित्तानि कामयेत युधिषछ्िर:
vanavāsād vimuktas tu prāptaḥ paitāmahaṁ padam | yady ayaṁ pāpavittāni kāmayeta yudhiṣṭhiraḥ ||
尤提士提罗既已脱离林居流放之苦,如今登上祖先相传的权位。然而若他竟贪求以罪恶手段得来的财富,那便是重大的道德倒转,使支撑其统治正当性的正义本身蒙上疑云。
वैशम्पायन उवाच
Even when one has a rightful claim and has endured suffering for dharma, the desire for wealth obtained through wrongdoing undermines moral authority; legitimate rule must be grounded in righteous means, not merely inherited position.
Vaiśampāyana comments on Yudhiṣṭhira’s situation after the forest-exile: he has reached the status associated with his forefathers, but the verse raises a moral concern—what if he were to seek ‘sinful wealth,’ contradicting his dharmic identity.