अध्याय २६ — युद्ध-निन्दा, काम-दोष, तथा धार्तराष्ट्र-नीति-विश्लेषण
War-aversion, Desire as a Policy Fault, and Analysis of Dhṛtarāṣṭra’s Governance
अन्तं गत्वा कर्मणां मा प्रजह्मा: सत्यं दमं चार्जवमानृशंस्यम् । अश्वमेधं राजसूयं तथेज्या: पापस्यान्तं कर्मणो मा पुनर्गा:
sañjaya uvāca |
antaṃ gatvā karmaṇāṃ mā prajahmāḥ satyaṃ damaṃ cārjavam ānṛśaṃsyam |
aśvamedhaṃ rājasūyaṃ tathejyaḥ pāpasyāntaṃ karmaṇo mā punargāḥ ||
桑阇耶说道:“既已使你的诸行达到应有的圆满,就不要舍弃真实、自制、正直与慈悲。不要放弃马祭(Aśvamedha)、王祭(Rājasūya)以及其他祭祀仪轨;然而,切莫再度逼近罪业的尽头——如同战争一般。”
संजय उवाच
Sustain foundational virtues—truth, self-restraint, straightforwardness, and compassion—while continuing legitimate Vedic duties like royal sacrifices; but avoid returning to sinful, destructive action, exemplified by war.
In Udyoga Parva’s pre-war deliberations, Sañjaya conveys counsel that frames righteous conduct for rulers: uphold moral virtues and sanctioned rites, yet refrain from sliding back into violent, blameworthy deeds as tensions move toward conflict.