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Shloka 5

उद्योगपर्व — अध्याय २५: संजयदूतवाक्यम्

Sañjaya’s Envoy-Speech on Peace

कामाभि ध्या स्वशरीरं दुनोति यया प्रमुक्तो न करोति दुःखम्‌ | यथेध्यमानस्य समिद्धतेजसो भूयो बलं॑ वर्धते पावकस्य

kāmābhidhyā svaśarīraṁ dunoti yayā pramukto na karoti duḥkham | yathedhyamānasya samiddhatejaso bhūyo balaṁ vardhate pāvakasya ||

三阇耶说道:“沉溺于欲境的思量,会耗损自身之躯;而当人从那贪欲中解脱,便不再自造苦恼。正如火焰添薪而炽,光焰既燃便愈发强盛;欲望亦然——一旦纵容,只会增长其势。”

कामाभिध्याbrooding/meditation on desires
कामाभिध्या:
Karta
TypeNoun
Rootकामाभिध्या
FormFeminine, Nominative, Singular
स्वशरीरम्one's own body
स्वशरीरम्:
Karma
TypeNoun
Rootस्वशरीर
FormNeuter, Accusative, Singular
दुनोतिafflicts, torments
दुनोति:
TypeVerb
Rootदु (दुनोति)
FormPresent, Third, Singular, Parasmaipada
ययाby which
यया:
Karana
TypePronoun
Rootयद्
FormFeminine, Instrumental, Singular
प्रमुक्तःfreed, released
प्रमुक्तः:
Karta
TypeAdjective
Rootप्र-मुच् (प्रमुक्त)
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
करोतिdoes, makes, experiences
करोति:
TypeVerb
Rootकृ (करोति)
FormPresent, Third, Singular, Parasmaipada
दुःखम्sorrow, suffering
दुःखम्:
Karma
TypeNoun
Rootदुःख
FormNeuter, Accusative, Singular
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा
इध्यमानस्यof (something) being kindled
इध्यमानस्य:
TypeAdjective
Rootइन्ध् (इध्यमान)
FormMasculine/Neuter, Genitive, Singular
समिद्धतेजसःof (one) whose brilliance is kindled
समिद्धतेजसः:
TypeAdjective
Rootसमिद्धतेजस्
FormMasculine/Neuter, Genitive, Singular
भूयःagain, further, more
भूयः:
TypeIndeclinable
Rootभूयस्
बलम्strength
बलम्:
Karta
TypeNoun
Rootबल
FormNeuter, Nominative, Singular
वर्धतेincreases, grows
वर्धते:
TypeVerb
Rootवृध् (वर्धते)
FormPresent, Third, Singular, Atmanepada
पावकस्यof fire
पावकस्य:
TypeNoun
Rootपावक
FormMasculine, Genitive, Singular

संजय उवाच

संजय (Sañjaya)
पावक (fire)

Educational Q&A

Fixation on desire (kāmābhidhyā) harms the person and multiplies suffering; freedom comes from releasing that craving. Indulged desire grows stronger—like fire fed with fuel—so restraint and letting go are presented as the ethical remedy.

Sañjaya is conveying a reflective, moral observation within the Udyoga Parva’s counsel-filled atmosphere: he uses a vivid simile of fire to explain how desire intensifies when nourished, urging a stance of detachment to prevent further distress.