Shloka 10
Udyoga Parva 21 — Bhīṣma’s Conciliatory Counsel, Karṇa’s Rebuttal, and Dhṛtarāṣṭra Sends Sañjaya (भीष्म-कर्ण-विवादः; संजय-प्रेषणम्)
दुर्योधनार्थे शकुनिर्ययूते निर्जितवान् पुरा । समयेन गतो<रण्यं पाण्डुपुत्रो युधिष्ठिर:,“पहलेकी बात है, शकुनिने दुर्योधनके लिये पाण्डुपुत्र युधिष्ठिरको द्यूत-क्रीड़ामें परास्त किया था और वे उस जूएकी शर्तके अनुसार वनमें गये थे
vaiśampāyana uvāca | duryodhanārthe śakunir yayūte nirjitavān purā | samayena gato 'raṇyaṃ pāṇḍuputro yudhiṣṭhiraḥ |
毗舍波耶那说：往昔，为了杜罗约陀那之利，沙库尼在掷骰赌局中以诡计取胜，使般度之子坚战（Yudhiṣṭhira）败北。坚战受那场赌约既定条件所缚，遂入森林而居——由此可见，纵是非义之举，亦能迫使守法之人坚守所许之言，哪怕要付出沉重代价。
वैशम्पायन उवाच
Educational Q&A
Even when wronged through deceit, a person committed to dharma may still feel bound to honor an agreed pledge (samaya). The verse highlights the moral tension between the injustice of the means (Śakuni’s manipulation for Duryodhana) and the ethical weight of keeping one’s word (Yudhiṣṭhira accepting exile).
The narrator recalls an earlier event: Śakuni, acting for Duryodhana, defeated Yudhiṣṭhira in the dice-game. Because of the wager’s stipulated terms, Yudhiṣṭhira went to the forest in exile.