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Shloka 32

भीष्म–रामजामदग्न्ययुद्धप्रस्थानवर्णनम्

Bhishma’s Account of Parashurama’s Challenge and the March to Kurukshetra

रामस्य मम चैवाशु व्योमावृत्य समन्ततः । महाबाहो! तत्पश्चात्‌ मैंने भी शीघ्रतापूर्वक ऐसे अस्त्रोंका प्रयोग आरम्भ किया, जो युद्धभूमिमें विपक्षीकी गतिको रोक देनेवाले थे। मेरे तथा परशुरामजीके बाण आकाशमें सब ओर फैलकर मध्यभागमें ही ठहर गये ।। ३१ ह ।। न सम सूर्य: प्रतणपति शरजालसमावृत:ः

rāmasya mama caivāśu vyomāvṛtya samantataḥ | mahābāho tatpaścāt mayāpi śīghratāpūrvakam evam astrāṇi prayuktāni yāni raṇabhūmau vipakṣasya gatiṃ nirodhayanti | mama ca paraśurāmasya ca bāṇā ākāśe sarvato vistṛtya madhyabhāga eva sthitāḥ ||

毗湿摩说道:“随后,噢臂力雄伟者,我也迅疾施用能遏止敌方在战场上行动的诸般兵器。我的箭与帕拉修罗摩的箭遍布苍穹四方,却又仿佛悬停在正中的虚空里,宛如天宇被箭矢之网所遮蔽。”

nanot
na:
TypeIndeclinable
Rootna
samequally; like
sam:
TypeIndeclinable
Rootsam
sūryaḥthe sun
sūryaḥ:
Karta
TypeNoun
Rootsūrya
FormMasculine, Nominative, Singular
pratapatiburns; shines intensely
pratapati:
TypeVerb
Root√tap
FormPresent, Indicative, 3rd, Singular, Parasmaipada
śara-jāla-samāvṛtaḥcovered/encircled by a net of arrows
śara-jāla-samāvṛtaḥ:
TypeAdjective
Rootśarajālasamāvṛta
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
R
Rāma (Paraśurāma)
Ā
ākāśa/vyoma (the sky)
B
bāṇa (arrows)
A
astra (weapons)
R
raṇabhūmi (battlefield)

Educational Q&A

The passage highlights the disciplined, technical dimension of kṣatriya combat: weapons are not only for killing but can be used to control the opponent’s mobility. It also implies an ethical tension—skill and restraint can coexist even amid escalating violence, as both warriors display mastery rather than chaos.

Bhīṣma narrates the duel with Paraśurāma. After Paraśurāma’s missiles fill the sky, Bhīṣma responds quickly by deploying astras designed to obstruct the enemy’s movement. Their arrows spread everywhere in the sky and appear to remain suspended in the central space, creating the image of the heavens being covered by a dense net of shafts.