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Shloka 33

भीष्मकृतः पाण्डवपक्ष-महारथ-प्रशंसा

Bhishma’s appraisal of Pandava-aligned chariot-warriors

जामदग्न्येन रामेण महास्त्राणि विमुज्चता । न मे व्यथा कृता काचितू त्वं तु मे कि करिष्यसि

Jāmadagnyena Rāmeṇa mahāstrāṇi vimucyatā | na me vyathā kṛtā kācid tvaṃ tu me kiṃ kariṣyasi ||

毗湿摩说道:“当阎摩达格尼之罗摩(帕罗修罗摩)对我施放强大的天界神兵时,也未能使我感到丝毫痛楚。那么,你又能对我做什么呢?”

जामदग्न्येनby Jāmadagnya (son of Jamadagni)
जामदग्न्येन:
Karana
TypeNoun
Rootजामदग्न्य
FormMasculine, Instrumental, Singular
रामेणby Rāma (Paraśurāma)
रामेण:
Karana
TypeNoun
Rootराम
FormMasculine, Instrumental, Singular
महास्त्राणिgreat weapons (mighty missiles)
महास्त्राणि:
Karma
TypeNoun
Rootमहास्त्र
FormNeuter, Accusative, Plural
विमुञ्चताwhile releasing / as he was discharging
विमुञ्चता:
Karana
TypeVerb
Rootवि-मुच्
Formशतृ (present active participle), Masculine, Instrumental, Singular
not
:
TypeIndeclinable
Root
मेto me / for me
मे:
Sampradana
TypePronoun
Rootअस्मद्
Form—, Dative, Singular
व्यथाpain, distress
व्यथा:
Karta
TypeNoun
Rootव्यथा
FormFeminine, Nominative, Singular
कृताwas made / caused
कृता:
TypeVerb
Rootकृ
Formक्त (past passive participle), Feminine, Nominative, Singular
काचित्any (at all)
काचित्:
Karta
TypePronoun
Rootकाचित् (किम् + चित्)
FormFeminine, Nominative, Singular
तुbut, however
तु:
TypeIndeclinable
Rootतु
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Nominative, Singular
तुindeed / for your part
तु:
TypeIndeclinable
Rootतु
मेmy / of me
मे:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
किम्what
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Accusative, Singular
करिष्यसिwill you do
करिष्यसि:
TypeVerb
Rootकृ
FormSimple Future (लृट्), Second, Singular, Parasmaipada
जमदग्नि-नन्दनO son of Jamadagni
जमदग्नि-नन्दन:
TypeNoun
Rootजमदग्नि-नन्दन
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
R
Rāma Jāmadagnya (Paraśurāma)
M
mahāstra (divine weapons)

Educational Q&A

The verse highlights steadfastness and fearlessness grounded in proven resilience: Bhīṣma recalls having endured even Paraśurāma’s greatest weapons, implying that mere force without superior merit or destiny cannot shake one who is protected by vows, boons, and disciplined resolve.

In Udyoga Parva’s pre-war tensions, Bhīṣma speaks in a challenging, confidence-filled tone to an adversary, asserting that if even Paraśurāma’s divine missiles failed to hurt him, the present opponent is unlikely to succeed.