Udyoga-parva Adhyāya 123 — Bhīṣma–Droṇa–Vidura Upadeśa to Duryodhana
Keśava-vākya aftermath
शमे शर्म भवेत् तात सर्वस्य जगतस्तथा । ह्वीमानसि कुले जात: श्रुतवाननृशंसवान् । तिष्ठ तात पितु: शास्त्रे मातुश्न भरतर्षभ,“तात! संधि होनेपर ही सम्पूर्ण जगत्का भला हो सकता है। तुम श्रेष्ठ कुलमें उत्पन्न, लज्जाशील, शास्त्रज्ञ और क्रूरतासे रहित हो। अतः भरतश्रेष्ठ! तुम पिता और माताके शासनके अधीन रहो
śame śarma bhavet tāta sarvasya jagatas tathā | hvīmānasi kule jātaḥ śrutavān anṛśaṃsavān | tiṣṭha tāta pituḥ śāstre mātuś ca bharatarṣabha ||
毗湿摩婆耶那说道:“孩子啊,真正的福祉在于和平——这对整个世界皆然。你生于高贵的族系,怀有羞惭之心,通晓圣教,又无残忍之性;因此,婆罗多族中最卓越者啊,你当安住于父母的训诫与约束之中。”
वैशम्पायन उवाच
The verse teaches that peace (śama) is the highest welfare (śarma) for all beings, and that a person of noble birth and good character should restrain himself and follow the rightful guidance of elders—especially parents—rather than be driven toward harshness or conflict.
In the Udyoga Parva’s pre-war deliberations, the speaker (Vaiśaṃpāyana) reports counsel urging a Bharata prince to choose conciliation and to remain under the moral and disciplinary authority of his father and mother, emphasizing character—modesty, learning, and compassion—as grounds for pursuing peace.