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Shloka 30

Vṛtra’s Cosmic Threat, Viṣṇu’s Upāya, and the Conditional Vulnerability

Udyoga-parva 10

वध्यो भवेयं विप्रेन्द्रा: शक्रस्य सह दैवतै: । एवं मे रोचते सन्धि: शक्रेण सह नित्यदा,“विप्रवरो! मैं देवताओंसहित इन्द्रके द्वारा न सूखी वस्तुसे; न गीली वस्तुसे; न पत्थरसे, न लकड़ीसे; न शस्त्रसे, न अस्त्रसे; न दिनमें और न रातमें ही मारा जाऊँ। इस शर्तपर देवेन्द्रके साथ सदाके लिये मेरी संधि हो तो मैं उसे पसंद करता हूँ”

vadhyo bhaveyaṁ viprendrāḥ śakrasya saha daivataiḥ | evaṁ me rocate sandhiḥ śakreṇa saha nityadā ||

沙利耶说:“婆罗门中最尊者啊!我可以被因陀罗与诸天所杀——但唯在此等条款之下:不以干物,不以湿物;不以石,不以木;不以手持之兵器,不以飞射之利器;不在白昼,也不在黑夜。若条件如此,我便认可与因陀罗结为永约。”

वध्यःto be slain / killable
वध्यः:
Karta
TypeAdjective
Rootवध्य
FormMasculine, Nominative, Singular
भवेयम्I might be / I should become
भवेयम्:
Karta
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 1st, Singular, Parasmaipada
विप्रेन्द्राःO best of brahmins (O brahmin-lords)
विप्रेन्द्राः:
TypeNoun
Rootविप्रेन्द्र
FormMasculine, Vocative, Plural
शक्रस्यof Śakra (Indra)
शक्रस्य:
TypeNoun
Rootशक्र
FormMasculine, Genitive, Singular
सहtogether with
सह:
TypeIndeclinable
Rootसह
दैवतैःwith the gods / with divine beings
दैवतैः:
Karana
TypeNoun
Rootदैवत
FormNeuter, Instrumental, Plural
एवम्thus / in this manner
एवम्:
TypeIndeclinable
Rootएवम्
मेmy / to me
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
रोचतेis pleasing (to me)
रोचते:
TypeVerb
Rootरुच्
FormPresent (Lat), 3rd, Singular, Atmanepada
सन्धिःalliance / treaty / peace
सन्धिः:
Karta
TypeNoun
Rootसन्धि
FormMasculine, Nominative, Singular
शक्रेणwith Śakra (Indra)
शक्रेण:
Karana
TypeNoun
Rootशक्र
FormMasculine, Instrumental, Singular
सहtogether with
सह:
TypeIndeclinable
Rootसह
नित्यदाalways / at all times
नित्यदा:
TypeIndeclinable
Rootनित्यदा

शल्य उवाच

Ś
Śalya
V
Vipra (brahmin addressee)
Ś
Śakra (Indra)
D
Daivata (the gods)

Educational Q&A

The verse highlights how alliances and protections can be framed through carefully worded conditions; ethically, it warns that seeking invulnerability through loopholes may still leave one exposed to unforeseen forms of harm, underscoring the limits of control in the face of destiny and moral consequence.

Śalya addresses a brahmin and expresses willingness to enter a lasting pact with Indra, but only if his death is constrained by specific exclusions (not by dry/wet things, stone/wood, weapons/missiles, and not by day/night), reflecting a negotiated “boon-like” condition attached to a treaty.