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Shloka 9

Chapter 10: Survivors Console the Royal Couple and Disperse (धृतराष्ट्र–गान्धारी प्रति निवेदनम्)

इस प्रकार श्रीमह्ाभारत स्त्रीपर्वके अन्तर्गत जलप्रदानिकपर्वमें विदुरजीका वाक्यविषयक नवाँ अध्याय पूरा हुआ,प्रकीर्य केशान्‌ सुशुभान्‌ भूषणान्यवमुच्य च । एकवस्त्रधरा नार्य: परिपेतुरनाथवत्‌ वे नारियाँ अपने सुन्दर केश बिखराये सारे आभूषण उतारकर एक ही वस्त्र धारण किये अनाथकी भाँति रणभूमिकी ओर जा रही थीं

prakīrya keśān suśubhān bhūṣaṇāny avamucya ca | ekavastradharā nāryaḥ paripetur anāthavat ||

她们散开并披垂着秀发,卸下诸般饰物,只裹一袭单衣,如无依无靠之人般徘徊,朝战场而去。

[{'term''prakīrya', 'definition': 'having scattered/loosened (especially hair)
[{'term':
a gesture of mourning and distress'}, {'term''keśān', 'definition': 'hair (accusative plural)'}, {'term': 'suśubhān', 'definition': 'very beautiful, lovely'}, {'term': 'bhūṣaṇāni', 'definition': 'ornaments, jewelry'}, {'term': 'avamucya', 'definition': 'having taken off, having removed'}, {'term': 'ekavastradharāḥ', 'definition': 'wearing a single garment
a gesture of mourning and distress'}, {'term':
minimally clothed, signifying bereavement and destitution'}, {'term''nāryaḥ', 'definition': 'women'}, {'term': 'paripetuḥ', 'definition': 'they wandered about, roamed (perfect/preterite plural)'}, {'term': 'anāthavat', 'definition': 'like those without a protector
minimally clothed, signifying bereavement and destitution'}, {'term':

वैशम्पायन उवाच

N
nāryaḥ (women)
K
keśāḥ (hair)
B
bhūṣaṇāni (ornaments)
R
raṇabhūmi (battlefield, implied by context)

Educational Q&A

The verse highlights the human cost of war: it destroys social order and protection, leaving the vulnerable—especially women—bereft of security and dignity. The removal of ornaments and disheveled hair function as cultural signs of mourning and the collapse of normal life.

After the great slaughter, women go toward the battlefield in grief. They loosen their hair, remove jewelry, and wear only a single garment, wandering helplessly as they search amid the aftermath—an image of collective bereavement in the Strīparvan.