Shloka 26
Kṣātra-dharma in Campaign and Battle: Protection, Purification, and the Ideal Warrior’s End (क्षात्रधर्मः—अभियानयुद्धे रक्षणदानशुद्धिः)
इदं दुःखं महत् कष्ट पापीय इति निष्टनन् । प्रतिध्वस्तमुख: पूतिरमात्याननुशोचयन्
idaṃ duḥkhaṃ mahat kaṣṭa pāpīya iti niṣṭanan | pratidhvastamukhaḥ pūtir amātyān anuśocayan |
毗湿摩说道：“哀号道：‘这是巨大的悲苦，是沉重的折磨——必是我更重罪业的征兆！’如此放声哭喊；面容扭曲低垂，身躯污秽腥臭；在大臣与侍从前不断悲叹；渴望重得健康之身；并在当下病苦中一再求死——这样的死法，不配自重而尚荣的英雄。”
भीष्म उवाच
Educational Q&A
Bhīṣma teaches that a noble person—especially a self-respecting warrior—should meet suffering and death with steadiness, not with self-pitying lamentation, obsessive fear, or repeated wishing for death; dignity, restraint, and courage are ethical ideals even in illness.
In the Śānti Parva’s instruction-setting, Bhīṣma describes an undignified response to sickness and impending death—wailing, becoming disfigured in expression, neglecting oneself, and grieving for one’s ministers—then condemns such a death as unworthy of a proud hero.