Adhyāya 90 — Protection of Livelihoods, Brahmanical Subsistence Norms, and Royal Oversight (राष्ट्रवृत्ति-राष्ट्रगुप्ति-उपदेशः)
आहुरेतज्जना नित्यं न चैतच्छुद्धधाम्यहम् । निमन्त्रयश्न भवेद् भोगैरवृत्त्या च तदाचरेत्
āhur etaj janā nityaṁ na caitac chuddha-dhāmy aham | nimantrayaśna bhaved bhogair avṛttyā ca tad ācaret ||
毗湿摩说道:“世人常常这样说:‘若婆罗门缺少享用之物,就请他来并供奉安乐;若他缺少生计,就为他安排谋生之道。’然而我不把这当作纯正的原则;因为真正的婆罗门,不应被推定怀有贪求享乐之心,施与当以明辨为导,而非滋养欲望。”
भीष्म उवाच
Bhīṣma cautions that charity should not be based on the assumption that a brāhmaṇa seeks pleasures. Supporting need is proper, but feeding ‘bhoga’ (enjoyment) as a goal is ethically suspect; true brāhmaṇa-dharma is aligned with restraint and non-craving.
In the Śānti Parva’s instruction on dharma, Bhīṣma critiques a commonly repeated social maxim about how to treat brāhmaṇas—inviting them for luxuries or arranging livelihood—rejecting it as an unqualified rule and reframing the ideal brāhmaṇa as one beyond desire for enjoyment.