Shloka 26
अरण्यवृत्ति-वैराग्योपदेशः | Forest Discipline and the Program of Non-Attachment
नाकल्याणं न कल्याणं चिन्तयन्नुभयोस्तयो: । न तो जीवनका अभिनन्दन करूँगा, न मृत्युसे द्वेष। यदि एक मनुष्य मेरी एक बाँहको बसूलेसे काटता हो और दूसरा दूसरी बाँहको चन्दनमिश्रित जलसे सींचता हो तो न पहलेका अमंगल सोचूँगा और न दूसरेकी मंगल-कामना करूँगा। उन दोनोंके प्रति समान भाव रखूँगा ।।
yudhiṣṭhira uvāca |
nākalyāṇaṃ na kalyāṇaṃ cintayann ubhayos tayoḥ |
na to jīvanakaṃ abhinandanaṃ karūṅgā, na mṛtyuse dveṣa |
yadi eka manuṣya merī eka bāṃhako basūlese kāṭatā ho aura dūsarā dūsrī bāṃhako candanamiśrita jalase sīñcatā ho to na pahlekā amaṅgala socūṅgā na dūsre kī maṅgala-kāmanā karūṅgā |
un donoṃ ke prati samāna bhāva rakhūṅgā ||
yāḥ kāścid jīvatā śakyāḥ kartum abhyudayakriyāḥ |
sarvās tāḥ samabhityajya nimeṣādivyavasthitaḥ, jīvita puruṣa ke dvārā jo koī bhī abhyudayakārī karma kiye jā sakte haiṃ, un sabkā parityāga karke kevala śarīra-nirvāha ke liye palakoṃ ke kholane-mīṃcane yā khāne-pīne ādi ke kārya meṃ hī pravṛtta ho sakūṅgā |
玉提湿陀罗说道：“对于那两个人，我既不反复思量祸患，也不贪求福乐。我不因生而欢喜，也不因死而憎恨。若一人以斧斩去我一臂，另一人以檀香清水沐洗我另一臂，我不愿前者遭不幸，也不愿后者得昌盛；对二者我将保持同一心态。凡活人所能为世间进取而行的一切作为——我尽皆舍弃——只专注于维持此身，所忙不过眨眼与饮食而已。”
युधिछिर उवाच
Educational Q&A
The verse teaches samatva—steady equanimity toward harm and benefit, praise and blame, life and death. Yudhiṣṭhira describes a mind that does not cling to favorable treatment nor react with hostility to injury, and that can even relinquish worldly ‘advancement’ activities, remaining focused only on minimal bodily upkeep.
In the Śānti Parva’s instruction on peace and right conduct after the war, Yudhiṣṭhira articulates an extreme ideal of detachment: even if two people treat him in opposite ways—one violently, one kindly—he would respond with the same inner attitude, and he could abandon all pursuits of prosperity to live with the barest necessities.