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Shloka 25

धन-राजधर्म संवादः

Discourse on Wealth and Royal Duty

अवेक्षस्व यथान्यायं पश्य देवासुरं यथा । राजन्‌ किमन्यज्जातीनां वधाद्‌ गृद्धयन्ति देवता:

avekṣasva yathānyāyaṁ paśya devāsuraṁ yathā | rājan kim anyaj jātīnāṁ vadhād gṛddhyanti devatāḥ |

阿周那说道:“请依正义而审视,并细察诸天与阿修罗的行径。大王啊,诸天所欲者,除屠戮同族之外还能是什么?因为同出一祖,诸天与阿修罗,实则彼此为兄弟。”

{'avekṣasva''look upon, examine, consider (imperative)', 'yathā-nyāyam': 'according to justice
{'avekṣasva':
in a lawful/proper manner', 'paśya''see, observe (imperative)', 'deva-asuram': 'the gods and the asuras (as a paired collective)', 'rājan': 'O King (vocative address)', 'kim anyat': 'what else?', 'jātīnām': 'of (their) own kinds/kin-groups
in a lawful/proper manner', 'paśya':
of related peoples', 'vadhāt''from killing
of related peoples', 'vadhāt':
than the killing (ablative sense‘other than/except’)', 'gṛddhyanti': 'they crave, desire intensely, are greedy for', 'devatāḥ': 'the gods
than the killing (ablative sense:

अर्जुन उवाच

A
Arjuna
K
King (rājan)
D
Devas
A
Asuras

Educational Q&A

The verse frames an ethical critique: even exalted beings can be driven by partisan desire and violence against their own kin. True judgment should be made “according to nyāya” (justice), not by assuming that the ‘divine side’ is automatically righteous.

Arjuna addresses a king and urges him to assess events fairly by observing the conduct of devas and asuras. He argues that their rivalry is essentially fratricidal—stemming from shared origin—so one should not romanticize their motives as purely noble.