राजधर्मः—प्रजापालनं दानयज्ञश्च
Royal Duty—Protection of Subjects, Generosity, and Sacrificial Discipline
भीष्य उवाच यस्मिन् भयार्दित: सम्यक् क्षेमं विन्दत्यपि क्षणम् । स स्वर्गजित्तमो<स्माकं सत्यमेतद् ब्रवीमि ते
bhīṣma uvāca yasmin bhayārditaḥ samyak kṣemaṃ vindaty api kṣaṇam | sa svargajittamo 'smākaṃ satyam etad bravīmi te ||
毗湿摩说道:“大王,凡是那位使受恐惧折磨之人只要来到其前,哪怕仅一瞬,也能获得真实的安稳与宁静者——此人于我等之中,最堪得天界之胜。此乃我对你所宣之真言。”
भीष्य उवाच
The highest moral worth is attributed to one who becomes a refuge for others: if a fear-stricken person can gain genuine peace and safety even briefly by approaching someone, that person is supremely deserving of heavenly merit. Dharma is measured here by the capacity to protect and console.
In the Shanti Parva instruction, Bhishma addresses the king (Yudhishthira) and emphasizes a standard of righteousness: the truly great are those whose presence grants security to the frightened, and such beneficence is praised as a direct cause of attaining heaven.