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Shloka 74

Yogakṣema, Purohita, and the Mucukunda–Vaiśravaṇa Dialogue (योगक्षेम–पुरोहित–मुचुकुन्दवैश्रवणसंवादः)

ब्राह्मणको प्रतिदिन स्नान करके जलसम्बन्धी कृत्य--संध्या-वन्दन, तर्पण आदि कर्म करने चाहिये और क्षत्रियको सदा शस्त्रविद्याका अभ्यास बढ़ाना चाहिये। इस भूतलपर जो कोई भी वस्तु है, वह सब इन्हीं दोनोंके अधीन है ।।

bhīṣma uvāca | brāhmaṇo 'pi pratidinaṃ snānaṃ kṛtvā jala-sambandhīni kṛtyāni—sandhyā-vandanaṃ tarpaṇam ādīni karmāṇi kartavyāni; kṣatriyo 'pi sadā śastra-vidyāyā abhyāsaṃ vardhayitavyaḥ | asmin bhūtale yā kācid api vastur asti sā sarvā etayoḥ ubhayor adhīnā ||

毗湿摩说:婆罗门当每日沐浴,并行诸水仪——如三时礼诵(Sandhyā-vandana)、祭奠供水(tarpana)等;刹帝利则当恒常增进兵刃之学的操练。此大地之上凡有所存,实皆系于此二者。——《摩诃婆罗多·寂静篇》王法教诫部,目朱昆陀(Mucukunda)故事,第七十四章竟。

{'brāhmaṇaḥ''a Brahmin
{'brāhmaṇaḥ':
one whose duty centers on study, ritual, and spiritual discipline', 'pratidinam''every day', 'snānam': 'bathing
one whose duty centers on study, ritual, and spiritual discipline', 'pratidinam':
ritual purification', 'jala-sambandhīni kṛtyāni''duties connected with water (ritual acts involving water)', 'sandhyā-vandanam': 'Sandhyā worship
ritual purification', 'jala-sambandhīni kṛtyāni':
daily twilight prayers/adoration', 'tarpaṇam''libations/offerings (especially to ancestors and deities) with water', 'karmāṇi kartavyāni': 'actions that ought to be done
daily twilight prayers/adoration', 'tarpaṇam':
obligatory duties', 'kṣatriyaḥ''a Kshatriya
obligatory duties', 'kṣatriyaḥ':
ruler/warrior whose duty is protection and governance', 'śastra-vidyā''knowledge/science of weapons and warfare', 'abhyāsaḥ': 'practice
ruler/warrior whose duty is protection and governance', 'śastra-vidyā':
disciplined training', 'vardhayitavyaḥ''should be increased/strengthened', 'bhūtalam': 'the earth
disciplined training', 'vardhayitavyaḥ':
the terrestrial world', 'vastu''thing
the terrestrial world', 'vastu':
object', 'adhīna''dependent on
object', 'adhīna':

भीष्म उवाच

B
Bhishma
B
Brahmin (brāhmaṇa)
K
Kshatriya (kṣatriya)
S
Sandhyā-vandana
T
Tarpaṇa
W
Weapons/arms (śastra)
E
Earth (bhūtala)

Educational Q&A

Bhishma frames social stability as resting on two complementary disciplines: the brahmin’s daily purification and water-rites that sustain sacred order, and the kshatriya’s continual training in arms that sustains protection and rule. Together they uphold what exists in the world.

In Bhishma’s instruction on rājadharma within the Śānti Parva (in the Mucukunda episode), he summarizes the respective obligations of brahmins and kshatriyas, emphasizing that worldly order depends on both ritual authority and protective power.