Rājapurohita-lakṣaṇa and Purūravas–Vāyu Saṃvāda
Varṇa, Sovereignty, and Abhaya-dāna
स्वमेव ब्राह्म॒णो भुड्क्ते स्वं वस्ते स्वं ददाति च । गुरुहिं सर्ववर्णानां ज्येष्ठ: श्रेष्ठक्ष वै द्विज:
Aila uvāca:
svam eva brāhmaṇo bhuṅkte svaṃ vaste svaṃ dadāti ca |
guruḥ hiṃ sarvavarṇānāṃ jyeṣṭhaḥ śreṣṭhaś ca vai dvijaḥ ||
阿伊拉(Aila)说:“婆罗门以其所有而生——食其所有,衣其所有,施亦出于其所有。诚然,二生者(dvija)婆罗门乃诸种姓之师,被视为其中最年长、最尊胜者。”
ऐल उवाच
The verse asserts an ideal of brāhmaṇa conduct and status: self-reliance and integrity in livelihood (eating, wearing, and giving from what is one’s own), alongside the traditional claim that the brāhmaṇa, as a dvija, functions as the guru—senior and foremost—among all varṇas.
In Śānti Parva’s didactic setting, Aila speaks in a discourse on dharma and social order, articulating a normative view of the brāhmaṇa’s role: living without dependence or improper appropriation, and serving as a guiding authority for the wider society.