Daṇḍanīti and the King as the Cause of Yuga-Order (दण्डनीतिः राजधर्मश्च युगकारणत्वम्)
भीष्म उवाच महाभाग्यं दण्डनीत्या: सिद्धै: शब्दे: सहेतुकै: । शृणु मे शंसतो राजन् यथावदिह भारत
bhīṣma uvāca | mahābhāgyaṃ daṇḍanītyāḥ siddhaiḥ śabdaiḥ sahetukaiḥ | śṛṇu me śaṃsato rājan yathāvad iha bhārata ||
毗湿摩说道:“大王啊,婆罗多的后裔啊,请在此依次聆听。我将以世所共知且合乎理据之言,阐明刑政之学(daṇḍanīti)为君与民所带来的巨大福祉。”
भीष्म उवाच
Bhishma introduces daṇḍanīti (the disciplined use of authority, law, and punishment) as a source of great welfare for both ruler and subjects, and signals that his account will be grounded in established tradition and rational justification.
In the Shanti Parva dialogue on kingship, Bhishma addresses the king (Yudhishthira) and begins a structured exposition on statecraft, asking him to listen carefully as he explains the benefits and principles of governance.