Shloka 27
राज्ञोऽभिषेकः, अराजकदोषः, दण्डधारणस्य आवश्यकता
Royal Consecration, the Fault of Kinglessness, and the Necessity of Enforcement
यस्मिन्न नश्यन्ति गुणा: कौन्तेय पुरुषे सदा । आश्रमस्थ॑ं तमप्याहुर्नरश्रेष्ठ युधिष्ठिर
yasmin na naśyanti guṇāḥ kaunteya puruṣe sadā | āśramasthaṁ tam apy āhur naraśreṣṭha yudhiṣṭhira ||
毗湿摩说：“昆蒂之子啊，若一人心中高贵的德性恒常不灭，那么——人中至善的由提施提罗啊——此人便被称为安住于一切四住期（āśrama）的修持之中。无论外在处于何种身份，他的生命都体现了诸住期欲培育的戒律与职责。”
भीष्म उवाच
Educational Q&A
Enduring virtues are the true mark of dharma: a person whose good qualities do not deteriorate is regarded as fulfilling the intent of all four āśramas, because inner character outweighs mere external status or life-stage.
In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on righteous conduct after the war. Here he defines the ‘best person’ as one whose virtues remain constant, and he praises such steadiness as equivalent to properly observing every āśrama.