Previous Verse
Next Verse

Shloka 2

राज्ञोऽभिषेकः, अराजकदोषः, दण्डधारणस्य आवश्यकता

Royal Consecration, the Fault of Kinglessness, and the Necessity of Enforcement

भीष्म उवाच विदिता: सर्व एवेह धर्मास्तव युधिष्ठिर । यथा मम महाबाहो विदिता: साधुसम्मता:

bhīṣma uvāca | viditāḥ sarva eveha dharmās tava yudhiṣṭhira | yathā mama mahābāho viditāḥ sādhusammatāḥ ||

毗湿摩说道:“尤提士提罗啊,此世所知的一切法度(dharma),你早已知晓。大臂勇者啊,我所知的那些——为贤德之人所认可并敬重的法度——你也同样明了。”

भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), Third, Singular, Parasmaipada
विदिताःknown
विदिताः:
TypeAdjective
Rootविदित
FormMasculine, Nominative, Plural
सर्वेall
सर्वे:
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
एवindeed/just
एव:
TypeIndeclinable
Rootएव
इहhere/in this matter
इह:
Adhikarana
TypeIndeclinable
Rootइह
धर्माःduties/laws (dharmas)
धर्माः:
TypeNoun
Rootधर्म
FormMasculine, Nominative, Plural
तवof you/your
तव:
TypePronoun
Rootत्वद्
Form—, Genitive, Singular
युधिष्ठिरO Yudhishthira
युधिष्ठिर:
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular
यथाas/just as
यथा:
TypeIndeclinable
Rootयथा
ममof me/my
मम:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
महाबाहोO mighty-armed one
महाबाहो:
TypeNoun
Rootमहाबाहु
FormMasculine, Vocative, Singular
विदिताःknown
विदिताः:
TypeAdjective
Rootविदित
FormMasculine, Nominative, Plural
साधु-सम्मताःapproved by the good (virtuous people)
साधु-सम्मताः:
TypeAdjective
Rootसाधुसम्मत
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhīṣma
Y
Yudhiṣṭhira

Educational Q&A

Bhishma affirms that Yudhiṣṭhira already possesses knowledge of dharma, especially the dharmas validated by virtuous authorities (sādhus). The verse emphasizes that true dharma is not merely personal opinion but what is recognized and honored by the morally exemplary.

In the Śānti Parva’s instructional setting, Bhishma addresses Yudhiṣṭhira and frames the forthcoming counsel by acknowledging Yudhiṣṭhira’s prior understanding of righteous conduct, aligning Bhishma’s own knowledge with what Yudhiṣṭhira already knows.