राज्ञोऽभिषेकः, अराजकदोषः, दण्डधारणस्य आवश्यकता
Royal Consecration, the Fault of Kinglessness, and the Necessity of Enforcement
अजिह्दय॒मशठं मार्ग वर्तमानस्य भारत । सर्वदा सर्वभूतेषु ब्रह्माश्रमपदं भवेत्
ajihvam aśaṭhaṁ mārge vartamānasya bhārata | sarvadā sarvabhūteṣu brahmāśramapadaṁ bhavet ||
毗湿摩说道:噢,婆罗多啊,凡行于正道者——言语不两舌,行事无欺诳——于一切时对诸有情皆以真实、端直而不曲狡相待者,“梵住(Brahma-āśrama)”之境与其功德便自然生起。
भीष्म उवाच
Straightforward speech and freedom from deceit—practiced consistently toward all beings—are themselves powerful dharmic disciplines that yield the merit and inner stature associated with the Brahma-āśrama.
In the Śānti Parva’s instruction section, Bhishma continues advising Yudhiṣṭhira on dharma after the war, emphasizing that ethical integrity in everyday dealings can confer the same spiritual fruit as formal āśrama observances.