Varṇa-dharma and Rājadharma: Yudhiṣṭhira’s Inquiry and Bhīṣma’s Normative Outline (वर्णधर्म-राजधर्म-प्रश्नोत्तरम्)
लब्धस्य च प्रशमनं सतां चैवाभिपूजनम् । विद्वद्धिरेकीभावश्व दानहोमविधिज्ञता
labdhasya ca praśamanaṁ satāṁ caivābhipūjanam | vidvaddhirekībhāvaś ca dānahomavidhijñatā ||
毗湿摩说道:“那部论典亦阐明这些职责:使所获之地安宁而善加治理;礼敬贤德之士;与博学之人增进和合与协作;并通晓布施与火供(homa)之正仪。”
भीष्म उवाच
A ruler (and, by extension, any responsible person) should stabilize what has been gained, honor the virtuous, cultivate harmony with the learned, and follow dharmic procedures for charity and ritual—linking political success to ethical restraint, respect, and right practice.
In the Shanti Parva instruction sequence, Bhishma is advising Yudhishthira on dharma and statecraft. Here he lists qualities and practices said to be described in a guiding treatise—principles of pacification/administration, honoring good people, scholarly concord, and correct observance of giving and homa.