Varṇa-dharma and Rājadharma: Yudhiṣṭhira’s Inquiry and Bhīṣma’s Normative Outline (वर्णधर्म-राजधर्म-प्रश्नोत्तरम्)
महाभारत &«€ ७» कक राजासे हीन प्रजाकी ब्रह्माजीसे राजाके लिये प्रार्थना यात्राकालाश्ष चत्वारस्त्रिवर्गस्थ च विस्तर: । विजयो धर्मयुक्तश्व तथार्थविजयश्व ह
bhīṣma uvāca | mahābhārate 'smin granthe prajāyā rājahīnatve brahmaṇā rājñe kṛtā prārthanā yātrākālāś ca catvāras trivaragasya ca vistaraḥ | vijayo dharmayuktaś ca tathārthavijaya eva ca āsuravijayaś ca | śatrūṇām upari yātrāyāś catvāraḥ kālāḥ, trivaragasya vistaraḥ, dharmavijayaḥ, arthavijayaḥ, āsuravijayaś ca—etad api granthe pūrṇarūpeṇa varṇitam | mantrī rāṣṭra durga senā kośa iti pañcavargāṇāṃ uttama-madhyama-adhama-bhedena trividha-lakṣaṇam api pratipāditam ||
毗湿摩说:在这部《摩诃婆罗多》中,已详尽叙述:当民众失去君王之时,梵天(Brahmā)为王权之创立而祈祷。书中亦规定君王出师讨敌的四种适当时机,并细致阐明人生三大目标(三义:法、利、欲)的广度。又分别胜利之类:依正法而得之胜、为财利与权势而求之胜,以及阿修罗式(不义)之胜。并且,对一国五大支柱——大臣、国土(邦国/民众)、城堡、军队与国库——设立上、中、下三等评判标准。
भीष्म उवाच
The verse frames kingship as a dharma-protecting institution: it outlines ethical categories of victory and teaches that a kingdom’s strength depends on evaluating its five pillars—minister, realm, fort, army, and treasury—by clear standards of quality.
Bhishma, instructing on rajadharma in the Shanti Parva, points to what the Mahabharata itself contains: the origin-idea of kingship (Brahma’s prayer when people lacked a king), guidance on when to undertake campaigns, the exposition of the trivarga, and classifications of victory and state components.