राजधर्मप्रश्नः — Yudhiṣṭhira’s Inquiry into Rājadharma (Śānti-parva 56)
देवतान्यर्चयित्वा हि ब्राह्मणांश्व कुरूद्वह आनृण्यं याति धर्मस्य लोकेन च समर्च्यते,कुरुकुलभूषण! देवताओं और ब्राह्मणोंका पूजन करके राजा धर्मके ऋणसे मुक्त होता है और सारा जगत् उसका सम्मान करता है
devatāny arcayitvā hi brāhmaṇāṃś ca kurūdvahe | ānṛṇyaṃ yāti dharmasya lokena ca samarcayate ||
毗湿摩说道:“噢,俱卢族中最卓越者!国王若能如法敬奉诸天,并礼敬婆罗门众,则可脱离对达摩所负之债;而天下万民也将因此尊崇他。”
भीष्म उवाच
A ruler sustains dharma by honoring the divine order (devas) and supporting the custodians of sacred learning and conduct (Brahmanas). Such reverence and patronage discharge the king’s moral obligation to dharma and naturally earn public esteem.
In the Shanti Parva’s instruction on righteous governance, Bhishma addresses a Kuru prince/king and explains a practical principle of rajadharma: worship of the gods and honoring Brahmanas leads to moral ‘freedom from debt’ and widespread respect.