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Shloka 9

Bhīṣma’s Hymn to Viṣṇu and Kṛṣṇa’s Criteria for Divine Self-Disclosure

त्वत्प्रपन्नाय भक्ताय गतिमिष्टां जिगीषवे । यच्छेय: पुण्डरीकाक्ष तद्‌ ध्यायस्व सुरोत्तम

tvatprapannāya bhaktāya gatimiṣṭāṃ jigīṣave | yaccheyaḥ puṇḍarīkākṣa tad dhyāyasva surottama ||

毗湿摩说道:“我以虔诚的仆从之心归依于你,愿得所求的至上归趣。噢莲华眼者,诸神之最胜者——请在心中裁定何者于我真正有益,并赐我那救度之道。”

त्वत्of you/your
त्वत्:
Sampradana
TypePronoun
Rootत्वद्
Form—, Genitive, Singular
प्रपन्नायto one who has surrendered
प्रपन्नाय:
Sampradana
TypeAdjective
Rootप्रपन्न (√पद् with प्र-; past passive participle used adjectivally)
FormMasculine, Dative, Singular
भक्तायto a devotee
भक्ताय:
Sampradana
TypeNoun
Rootभक्त
FormMasculine, Dative, Singular
गतिम्goal/attainment
गतिम्:
Karma
TypeNoun
Rootगति
FormFeminine, Accusative, Singular
इष्टाम्desired
इष्टाम्:
Karma
TypeAdjective
Rootइष्ट
FormFeminine, Accusative, Singular
जिगीषवेto one wishing to conquer/attain
जिगीषवे:
Sampradana
TypeAdjective
Rootजिगीषु (desiderative adjective from √जि)
FormMasculine, Dative, Singular
यत्which/what
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
श्रेयःthe better good/welfare
श्रेयः:
Karma
TypeNoun
Rootश्रेयस्
FormNeuter, Accusative, Singular
पुण्डरीकाक्षO lotus-eyed one
पुण्डरीकाक्ष:
TypeNoun
Rootपुण्डरीकाक्ष
FormMasculine, Vocative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
ध्यायस्वconsider/meditate (you)
ध्यायस्व:
TypeVerb
Root√ध्यै
FormImperative, Second, Singular, Ātmanepada
सुरोत्तमO best of the gods
सुरोत्तम:
TypeNoun
Rootसुरोत्तम
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
P
Puṇḍarīkākṣa (Viṣṇu/Kṛṣṇa)
S
Surottama (the supreme deity addressed)

Educational Q&A

The verse foregrounds śaraṇāgati (taking refuge) and the pursuit of śreyas (true, lasting good). Bhīṣma, facing the end of life, does not ask for worldly gain but for the divinely guided means to attain the highest desired gati—implying ethical and spiritual welfare over transient pleasure.

In Śānti Parva, Bhīṣma—lying on the bed of arrows and instructing Yudhiṣṭhira—turns in devotion to the supreme Lord addressed as Puṇḍarīkākṣa and Surottama. He declares himself surrendered and asks the deity to determine and grant what is truly beneficial for him, reflecting a moment of personal supplication within the broader discourse on dharma.