Rāma–Jāmadagnya-janma-kāraṇa and Kṣatra-kṣaya
Paraśurāma’s origins and the depletion/restoration of kṣatriya lineages
मात्रासि व्यंसिता भद्रे चरुव्यत्यासहेतुना । भविष्यति हि ते पुत्र: क्रूरकर्मात्यमर्षण:
mātrāsi vyaṁsitā bhadre caruvyatyāsahetunā | bhaviṣyati hi te putraḥ krūrakarmātyamarṣaṇaḥ ||
伐由说道:“温良的夫人啊,由于祭供之食(caru)被调换,你的分量已被扰乱。因此,你必将生下一子——其行事酷烈,性情刚暴,难容忍耐。”
वायुदेव उवाच
The verse links ritual disorder (the exchanged caru) with moral-psychological consequence: when the proper measure and order are disturbed, the resulting fruit may manifest as a harsh disposition. It underscores causality (karma/hetu) and the ethical weight of correct intention and procedure.
Vāyudeva addresses a woman respectfully and explains that a transposition in the sacrificial oblation has disrupted the intended allotment. He then foretells that her son will be born with a cruel, intolerant temperament as a consequence of that ritual reversal.