Previous Verse
Next Verse

Shloka 24

शान्ति पर्व (अध्याय 38): युधिष्ठिरस्य राजधर्म-जिज्ञासा तथा भीष्मोपसर्पण-प्रस्तावना | Shanti Parva Chapter 38: Yudhishthira’s Inquiry into Rajadharma and the Prelude to Approaching Bhishma

वृतः सर्वैस्तथा विप्रैराशीर्वादविवक्षुभि: । पर:सहसे राजेन्द्र तपोनियमसंवृतै:

vṛtaḥ sarvais tathā viprair āśīrvādavivakṣubhiḥ | paraḥsahase rājendra taponiyamasaṃvṛtaiḥ ||

毗舍摩波耶那说道:噢,诸王之最!那恶罗刹四面被婆罗门所环绕——他们克制于苦行与戒律,愿赐祝福者多逾千人——然而此獠一心欲灭大魂的般度族,却未先征得诸婆罗门许可,便径自对尤提士提罗王开口。

वृतःsurrounded
वृतः:
Karta
TypeAdjective
Rootवृत (√वृ ‘to cover/surround’)
FormMasculine, Nominative, Singular
सर्वैःby all
सर्वैः:
Karana
TypeAdjective
Rootसर्व
FormMasculine/Neuter, Instrumental, Plural
तथाthus/likewise
तथा:
TypeIndeclinable
Rootतथा
विप्रैःby brahmins
विप्रैः:
Karana
TypeNoun
Rootविप्र
FormMasculine, Instrumental, Plural
आशीर्वादblessing
आशीर्वाद:
Karma
TypeNoun
Rootआशीर्वाद
FormMasculine, Accusative, Singular
विवक्षुभिःdesiring to speak (give)
विवक्षुभिः:
Karana
TypeAdjective
Rootविवक्षु (√वच् ‘to speak’)
FormMasculine, Instrumental, Plural
परःसहसेin (one who is) of supreme prowess
परःसहसे:
Adhikarana
TypeNoun
Rootपरःसहस
FormMasculine, Locative, Singular
राजेन्द्रO king of kings
राजेन्द्र:
TypeNoun
Rootराजेन्द्र
FormMasculine, Vocative, Singular
तपोin austerity
तपो:
Adhikarana
TypeNoun
Rootतपस्
FormNeuter, Locative, Singular
नियमin observance/discipline
नियम:
Adhikarana
TypeNoun
Rootनियम
FormMasculine, Locative, Singular
संवृतैःrestrained/controlled
संवृतैः:
Karana
TypeAdjective
Rootसंवृत (सम्+√वृ ‘to restrain/cover’)
FormMasculine, Instrumental, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
B
brāhmaṇas (vipras)
R
rākṣasa
P
Pāṇḍavas
K
King Yudhiṣṭhira

Educational Q&A

The verse highlights ethical restraint and proper conduct in sacred assemblies: even when surrounded by ascetic brāhmaṇas prepared to bless, a malicious person violates decorum by speaking without seeking consent. It contrasts the sanctity of tapas and niyama with the rākṣasa’s harmful intent, implying that dharma includes respecting spiritual authority and communal protocol.

Vaiśampāyana describes a scene where a wicked rākṣasa, encircled by more than a thousand austere brāhmaṇas wishing to offer blessings, aims at the Pāṇḍavas’ destruction. He addresses King Yudhiṣṭhira directly, doing so without first obtaining the brāhmaṇas’ permission.