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Shloka 8

स एव त्वं स एवाहं यो5हं स तु भवानपि । अहं भवांश्व भूतानि सर्वे यत्र गता: सदा

sa eva tvaṃ sa evāhaṃ yo ’haṃ sa tu bhavān api | ahaṃ bhavāṃś ca bhūtāni sarve yatra gatāḥ sadā ||

婆罗门说道:“你就是那同一的真实;我亦是那同一的真实。而我之所是——你也正是如此。我、你以及一切众生,恒常安立于‘彼’之中;一切终将归入彼处。故你所说住于日轮之中的至上人格,并不与我们相离:同一遍满一切的自我,作为每个生命的根基而显现。”

सःhe/that (one)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Singular
सःhe/that (one)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
यःwho/which
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
सःhe/that (one)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तुbut/indeed (emphasis)
तु:
TypeIndeclinable
Rootतु
भवान्you (honorific)
भवान्:
Karta
TypePronoun
Rootभवत्
FormMasculine, Nominative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
FormNominative, Singular
भवान्you (honorific)
भवान्:
Karta
TypePronoun
Rootभवत्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
भूतानिbeings/creatures
भूतानि:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Plural
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
यत्रwhere/wherein
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
गताःgone/attained
गताः:
TypeVerb
Rootगम्
Formक्त (past passive participle), Masculine, Nominative, Plural
सदाalways
सदा:
TypeIndeclinable
Rootसदा

ब्राह्मण उवाच

ब्राह्मण (speaker)
नारायण (alluded)
पुरुषोत्तम (epithet, alluded)
सूर्यमण्डल (alluded)

Educational Q&A

The verse teaches the essential unity of the Self: the same ultimate Reality is present as ‘I’, ‘you’, and all beings. The Supreme (identified with Nārāyaṇa) is not distant or separate but is the common ground in which all exist and into which all ultimately return.

A Brahmin speaker responds to a description of the Supreme Person’s presence (notably associated with the solar orb) by affirming identity rather than separation: he declares that the listener, the speaker, and all creatures abide in the same ultimate principle, reframing cosmological description into direct spiritual realization.