अध्याय ३५१ — उञ्छवृत्ति-व्रतसिद्धेः मानुषस्य परमगतिः
Sūrya–Nāga Dialogue on the Perfected Gleaner-Ascetic
तमेव शास्त्रकर्तार: प्रवदन्ति मनीषिण: । निष्ठां नारायणमृषिं नान्यो5स्तीति वचो मम
tam eva śāstrakartāraḥ pravadanti manīṣiṇaḥ | niṣṭhāṃ nārāyaṇam ṛṣiṃ nānyo 'stīti vaco mama ||
毗湿摩波耶那说:诸位智者、诸经论的撰作者都宣称,唯有他才是真正的经典作者。最终的依止与最高的宗旨,是圣仙那罗延;除他之外别无与之等同者——此乃我之所言。
वैशम्पायन उवाच
All śāstric instruction is ultimately grounded in, and culminates in, Nārāyaṇa; the verse asserts a single highest authority and final aim for dharma and spiritual knowledge.
In Vaiśampāyana’s narration within Śānti Parva’s didactic discourse, he emphasizes to the listener that the sages recognize Nārāyaṇa as the supreme source and culmination of scriptural teaching, leaving no rival principle as equal.