Shloka 28
Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon
श्रेयस्तव विधास्यामि बल॑ तेजश्च सुव्रत
śreyas tava vidhāsyāmi balaṁ tejaś ca suvrata | uttama-vrata-pālanakaraṇevāle putra! ahaṁ tvāṁ kalyāṇaṁ kariṣyāmi ca tava antar teja evaṁ bala-vṛddhiṁ karomi | tvaṁ mattaḥ sātvata-nāmakaṁ dharmaṁ gṛhāṇa, tena ca vidhivat satyayugasya sṛṣṭiṁ kṛtvā tasya pratiṣṭhāṁ kuru ||
毗湿摩波耶那说：“我将为你成就至上的福祉，誓戒坚固者啊。我的儿子，奉持最上律仪者，我将使你得安，并不断增长你内在的力量与光辉。你当从我受持名为‘萨特瓦塔’（Sātvata）之法；凭此法，依正当仪则创造并确立真理时代——萨提亚纪（Satya-yuga）。 ”
वैशम्पायन उवाच
Educational Q&A
True welfare (śreyas) is achieved through disciplined acceptance of dharma: the speaker promises inner strength and radiance, but ties it to receiving and practicing the Sātvata-dharma and using it to establish an order modeled on Satya-yuga—an ethical ideal of truth, proper conduct, and stability.
Vaiśampāyana reports a blessing and instruction addressed to a ‘son’ or disciple: the elder assures the recipient of protection and empowerment (bala, tejas), then commands him to adopt the Sātvata-dharma and, by proper procedure (vidhivat), to ‘create’ and ‘establish’ the conditions of Satya-yuga—i.e., to restore righteous order in the world.