Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank
त्वत्प्रसादात् तु मे जन्म तृतीयं वाचिकं महत् । त्वत्त: श्रवणजं चापि चतुर्थ जन्म मे विभो
tvatprasādāt tu me janma tṛtīyaṃ vācikaṃ mahat | tvattaḥ śravaṇajaṃ cāpi caturthaṃ janma me vibho ||
毗舍摩波耶那说道:“承你恩泽,我第三次伟大的‘出生’由言语而来——仅凭你的圣言便得成就。大能之主啊,其后我第四次‘出生’亦由你的听闻而起。”
वैशग्पायन उवाच
The verse highlights that transformative ‘rebirths’ can occur through the guru’s grace via two channels central to Vedic tradition—speech (instruction/utterance) and hearing (śravaṇa). Knowledge is portrayed as a lived renewal, not merely information.
Vaiśaṃpāyana acknowledges a revered figure’s favor, describing successive ‘births’ or attainments: a third gained through the other’s words and a fourth connected with hearing, emphasizing the sanctity of oral teaching and reception.