Adhyāya 348: Nāga–Nīgabhāryā Saṃvāda on Anger, Hope, and Ethical Response
असुरवधकरस्तपसां निधि: सुमहतां यशसां च भाजनम् | मधुकैटभहा कृतधर्मविदां गतिदो- 5भयदो मखभागहरोडस्तु शरणं स ते
asuravadhakaraḥ tapasāṁ nidhiḥ sumahatāṁ yaśasāṁ ca bhājanam | madhukaiṭabhahā kṛtadharmavidāṁ gatido ’bhayado makhabhāgaharaś cāstu śaraṇaṁ sa te nārāyaṇaḥ ||
毗湿摩波耶那说道:愿那罗延成为你的归依——他诛灭阿修罗,为苦行之宝藏,为伟大与荣耀之所归;他是摩度与凯塔婆之杀者;他赐予知晓并奉持既定法者以至上之道;他施无畏;他受纳祭祀之分。
वैशम्पायन उवाच
The verse frames Nārāyaṇa as the ultimate refuge: He protects (abhayada), upholds and rewards dharma (gatida to kṛtadharmavid), and is honored through yajña (makhabhāgahara). Ethically, it teaches that safety and right destiny arise from devotion aligned with disciplined tapas, righteous conduct, and reverent offering.
Vaiśampāyana delivers an invocation/blessing, praising Nārāyaṇa with epithets—destroyer of Asuras, slayer of Madhu and Kaiṭabha, giver of fearlessness and good destiny—and prays that this deity become the listener’s shelter. It functions as a protective and dharmic benediction within the Śānti-parvan discourse.