Shloka 38

Nāga-āyatana-darśana-pratīkṣā — The Brāhmaṇa’s Request and Waiting on the Gomatī

Devanagari script

आततपत्रेण सदृशे शिरसी देवयोस्तयो: । एवं लक्षणसम्पन्नौ महापुरुषसंज्ञिती

Transliteration

ātapatreṇa sadṛśe śirasī devayos tayoḥ | evaṃ lakṣaṇasampannau mahāpuruṣasaṃjñitī |

Translation

毗舍摩波耶那说：那两位天尊的头颅宛如华盖，象征至上的吉祥与王者之瑞。见到具足如此善相的两位大人，那罗陀心生大喜；而那罗与那罗延亦以应有的礼敬迎接他，并问候其安康。

Word by Word

• {'ātapatra': 'parasol

• symbol of eminence and auspicious sovereignty', 'ātapatreṇa': 'with/like a parasol (instrumental singular)', 'sadṛśa': 'similar, resembling', 'śiras': 'head', 'śirasī': 'two heads (dual)', 'deva': 'god

• divine being', 'devayoḥ': 'of the two gods (genitive dual)', 'tayoḥ': 'of those two (genitive dual)', 'evaṃ': 'thus

• in this manner', 'lakṣaṇa': 'mark, sign

• auspicious characteristic', 'sampanna': 'endowed with

• possessed of', 'lakṣaṇasampannau': 'endowed with auspicious marks (dual)', 'mahāpuruṣa': 'great person

• exalted being (often with connotations of ideal marks)', 'saṃjñitin': 'so-called

• designated as', 'mahāpuruṣasaṃjñitī': 'designated as ‘great persons’ (dual)', 'Vaiśampāyana': 'the narrator speaking to Janamejaya'}

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Nārada
• Nara
• Nārāyaṇa
• ātapatra (royal parasol)

Educational Q&A

What is the core teaching?

The verse highlights dharmic recognition and conduct: true greatness is signaled by auspicious qualities and is expressed through proper hospitality—honoring a guest (especially a sage) and inquiring after their welfare.

What is happening in the narrative?

Vaiśampāyana describes Nara and Nārāyaṇa as visibly divine and auspicious (their heads likened to royal parasols). Nārada becomes delighted upon seeing them, and they respectfully welcome him and ask about his well-being.