Atithi-satkāra and the Consolation of Wise Counsel (अतिथिसत्कारः प्रज्ञानवचनस्य च पराश्वासनम्)
नोक्तपूर्व मया क्षुद्रमश्लीलं वा कदाचन । ऋता ब्रह्म॒सुता सा मे सत्या देवी सरस्वती
noktāpūrvaṃ mayā kṣudram aślīlaṃ vā kadācana | ṛtā brahmasutā sā me satyā devī sarasvatī ||
我从未说过卑下或淫秽之言。真理本身——梵天之女、辩才天女萨拉斯瓦蒂(Sarasvatī)——即是我的言语。因此,居于梵界、由我脐莲而生的诸仙称我为“萨提亚”(Satya,真),因为在我之中,真实与非真实皆被摄持,各安其位。
तामिन्द्र उवाच गच्छ नहुषस्त्वया वाच्योथ<पूर्वेण मामृषियुक्तेन यानेन त्वमधिरूढ
The verse upholds satya (truthfulness) and śuddha-vāk (pure, disciplined speech): one should avoid base or obscene words, and treat speech as sacred—aligned with ṛta (moral/cosmic order).
The speaker asserts his impeccable conduct in speech, identifying Sarasvatī (the divine principle of speech) with his own voice and explaining why sages regard him as ‘Satya’—a personification of truth.