Shloka 44
Atithi-satkāra and the Consolation of Wise Counsel (अतिथिसत्कारः प्रज्ञानवचनस्य च पराश्वासनम्)
अथ देवा ऋषयश्नायुषः: पुत्र नहुषं नाम देवराज्येडभिषिषिचुर्नहुष: पठ्चभि: शतैज्योतिषां ललाटे ज्वलद्धि: सर्वतेजोहरैस्त्रिविष्टपं पालयांबभूव
atha devā ṛṣayaś cāyuṣaḥ putraṁ nahuṣaṁ nāma devarājye ’bhiṣiṣicuḥ | nahuṣasya lalāṭe pañcaśataiḥ jyotiṣāṁ jvaladbhiḥ sarva-tejo-haraiḥ tri-viṣṭapaṁ pālayāmāsa |
于是，诸天与诸仙为阿尤斯（Āyus）之子那胡沙（Nahuṣa）行灌顶礼，立其为天帝。那胡沙额上炽然闪耀五百道光辉，据说能夺取一切众生之光彩。凭借这压倒性的辉耀，他开始统御天界三十三天（Triviṣṭapa）。
तास्त्वाष्ट उवाच क्व गमिष्यथास्यतां तावन्मया सह श्रेयो भविष्यन्तीति
Educational Q&A
Authority and kingship are portrayed as conferred through legitimate consecration by higher moral-spiritual authorities (gods and sages), but immense power (tejas) that overwhelms or appropriates others’ splendor must be governed by dharma; otherwise it becomes a seed of ethical downfall.
The gods and sages install Nahusha, son of Āyus, in the role of devarāja. Marked by five hundred blazing lights on his forehead that can draw away others’ radiance, he begins ruling the heavenly realm called Triviṣṭapa.