Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
स तथा यज्ञभागाहों वेदसूत्रे मया कृत: । “इस महान् यज्ञमें जिस देवताने मेरे लिये जैसा भाग निश्चित किया है, वह वैदिक सूत्रमें मेरेद्वारा वैसे ही यज्ञभागका अधिकारी बनाया गया ।।
sa tathā yajñabhāgāhaṃ veda-sūtre mayā kṛtaḥ | “asmin mahān yajñe yasya devatāyā mama yathā bhāgo niścitaḥ sa vaidika-sūtre mayā tathaiva yajñabhāgasya adhikārī kṛtaḥ || 62 || yūyaṃ lokān bhāvayadhvaṃ yajñabhāga-phala-ucitāḥ ||”
毗舍波耶那说道:“因此,我已在吠陀的仪轨偈式中,记定祭祀份额的分配。在这场大祭之中,凡为我而被裁定有份的天神,我便依吠陀之苏多罗,正式确立其为应得该祭份之主。你们这些堪受祭份之果报者,也当反过来扶持、滋养诸世界。”
वैशम्पायन उवाच
Ritual reciprocity and dharmic order: deities receive their properly assigned sacrificial portions as sanctioned by Vedic formulae, and in return they sustain the worlds. Correct allotment (adhikāra) and scriptural authorization (vaidika-sūtra) uphold cosmic balance.
The speaker describes establishing, through Vedic sūtras, the rightful distribution of sacrificial shares to specific deities in a great sacrifice, and then exhorts those entitled to such sacrificial fruits to nourish and support the worlds.