Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
अश्विभ्यां पतये चैव मरुतां पतये तथा । वेदयज्ञाधिपतये वेदाड़पतयेडपि च,वे अश्विनीकुमारोंक पति, मरुदगणोंके पालक, वेद और यज्ञोंके अधिपति तथा वेदांगोंके भी स्वामी हैं। उन्हें प्रणाम करो
aśvibhyāṃ pataye caiva marutāṃ pataye tathā | vedayajñādhipataye vedāṅgapataye 'pi ca ||
毗耶娑说道:“当向那位致敬——他是阿湿毗双神之主、摩鲁特众之主,是诸吠陀与一切祭祀之至尊,亦为吠陀支分(Vedāṅga)之主。向他顶礼。”
व्यास उवाच
The verse teaches reverence toward the supreme divine authority who presides over Vedic knowledge and sacrificial order; honoring that source is presented as a dharmic orientation toward sacred learning and right ritual.
Vyāsa is describing the object of salutation by listing divine domains—Aśvins, Maruts, Veda, yajña, and Vedāṅgas—thereby identifying a highest lord who governs these powers and disciplines and instructing that he should be honored.