Shloka 38
अध्याय ३३७ — ज्ञानमार्ग-वैविध्यप्रश्नः तथा व्यासस्य नारायणोद्भवकथा
Systems of Knowledge and Vyāsa’s Nārāyaṇa-Origin
एकैकस्य प्रभा तादूुकू साभवन्मानवस्य ह । “उनके मनकी इस एकाग्रतासे भगवान् श्रीहरि प्रसन्न होते थे। मुनिश्रेष्ठ! प्रलयकालमें सूर्यकी जैसी प्रभा होती है, वैसी ही उस द्वीपमें रहनेवाले प्रत्येक पुरुषकी थी ।।
ekaikasya prabhā tādṛśī sābhavan mānavasya ha | teṣāṁ manasaḥ ekāgratāyā bhagavān śrīhariḥ prasanno bhavati | muniśreṣṭha! pralayakāle sūryasya yā prabhā bhavati, tādṛśī eva tasmin dvīpe nivāsinaḥ pratyekasya puruṣasya āsīt || tejonivāsaḥ sa dvīpa iti vai me nire vayam |
毗湿摩说道：“那里的每一个人，都具此同等光辉。由于他们一心不移的安住，主宰室利·哈利亦为之欢悦。噫，最胜牟尼！正如宇宙坏灭之时太阳炽燃，那岛上每一位居者的光彩亦复如是。故我等知彼岛为‘光之居处’——内在的戒律与奉爱，外现为灿然明辉的境界。”
भीष्म उवाच
Educational Q&A
Single-pointed concentration (ekāgratā) and steady inner discipline are presented as qualities that please Śrī Hari; such devotion is not merely internal but is said to manifest as tejas—an outward radiance symbolizing spiritual power and purity.
Bhīṣma describes a particular dvīpa (realm/island) whose inhabitants each shine with sun-like brilliance, likened to the sun at pralaya. He explains this extraordinary radiance as the result of their focused minds and the Lord’s favor, hence the place is remembered as a ‘tejonivāsa,’ an abode of light.