Shloka 34
एकान्तिधर्म-प्रश्नः (Inquiry into Ekāntin Dharma) / The Origin and Practice of Single-Pointed Nārāyaṇa-Centered Discipline
आराध्य तपसा देवं हरिं नारायणं प्रभुम् । दिव्यं वर्षमहस््रं वै सर्वे ते ऋषिभि: सह
ārādhya tapasā devaṃ hariṃ nārāyaṇaṃ prabhum | divyaṃ varṣa-sahasraṃ vai sarve te ṛṣibhiḥ saha ||
毗湿摩说道：诸圣以苦行奉事主哈利——至上之主那罗延，与诸仙同修，整整一千天界之年行持精严。主因其虔敬与自制而欢喜，遂遣辩才天女萨拉斯瓦蒂降临其前；又奉那罗延之命，为利益一切世界，于彼时进入诸圣之身——使清净的圣智与利生的善言由此而生，普济众有情。
भीष्म उवाच
Educational Q&A
Sustained tapas and sincere devotion to Nārāyaṇa draw divine grace; that grace manifests as Sarasvatī—right knowledge and beneficent speech—directed toward lokahita (the welfare of all worlds), not merely personal attainment.
A group of ṛṣis perform a thousand divine years of austerity worshipping Hari-Nārāyaṇa. Pleased, the Lord sends Sarasvatī, who—by his command—enters the sages so that inspired wisdom and speech may arise for the benefit of all beings.