एकान्तिधर्म-प्रश्नः (Inquiry into Ekāntin Dharma) / The Origin and Practice of Single-Pointed Nārāyaṇa-Centered Discipline
आस्यै: सप्तभिरुद्वीर्ण लोकधर्ममनुत्तमम् | मरीचिरुत््यड्विरसौ पुलस्त्य: पुलहः क्रतु: । वसिष्ठ श्न महातेजास्ते हि चित्रशिखण्डिन:
āsyaḥ saptabhir udvīrṇaṁ lokadharmam anuttamam | marīcir atrir aṅgirāḥ pulastyaḥ pulahaḥ kratuḥ | vasiṣṭhaś ca mahātejās te hi citraśikhaṇḍinaḥ |
毗湿摩说道:“无上的世间法(dharma)由七口宣说而出。摩利支(Marīci)、阿特利(Atri)、安祇罗(Aṅgiras)、普罗娑底耶(Pulastya)、普罗诃(Pulaha)、克罗图(Kratu)以及大光辉的婆悉吒(Vasiṣṭha)——这七位著名仙人被称为‘奇特罗施佉檀因’(Citraśikhaṇḍin)。他们在大山须弥(Meru)之巅同心一志,阐释并撰成一部卓越教法,尊贵而具权威,堪与四部吠陀同等;其中详明了社会与道德秩序的最高原则。”
भीष्म उवाच
Dharma that sustains worldly life (lokadharma) is presented as an authoritative, Veda-like teaching, articulated through the consensus and speech of seven eminent sages, emphasizing that ethical and social norms have a venerable, scriptural foundation.
Bhishma identifies seven famous rishis—Marichi, Atri, Angiras, Pulastya, Pulaha, Kratu, and Vasistha—calling them Citraśikhaṇḍins, and describes how they jointly expounded a supreme account of lokadharma, traditionally situated on Mount Meru and treated as highly authoritative.