Nārāyaṇasya Guhya-nāmāni Niruktāni (Etymologies of Nārāyaṇa’s Secret Epithets) / नारायणस्य गुह्यनामानि निरुक्तानि
कुट॒म्बं पुत्रदारां श्व शरीरं संचयाश्व ये । पारक्यमश्रुवं सर्व कि स्वं सुकृतदुष्कृतम्
Nārada uvāca: kuṭumbaṁ putradārāṁś ca śarīraṁ sañcayāś ca ye | pārakyam aśruvaṁ sarvaṁ kiṁ svaṁ sukṛtaduṣkṛtam ||
那罗陀说:在此世间,家族、妻子儿女、此身以及所积聚的一切——其实都非真正属于自己。万物无常,终归败坏。那么此世间什么才真是自己的?唯有福与罪——自身行为所留下的业之余痕。
नारद उवाच
That worldly supports—family ties, the body, and possessions—are impermanent and ultimately ‘not truly ours’; what genuinely belongs to a person is only their sukṛta and duṣkṛta, the moral consequences of actions that accompany the self.
Nārada is instructing the listener in Śānti Parva with a renunciatory, ethical reflection: he redirects attention from attachment to household life and material accumulation toward responsibility for one’s actions and their karmic results.