Shloka 32
अग्नीषोमोत्पत्तिः
Agni–Soma Origin and the Brahmāgnīṣomīya Doctrine
तत्र देवगणा: साध्या महा भूता महाबला: । तेषामप्यभवत् पुत्र: समानो नाम दुर्जय:,“पृथ्वी और आकाशमें जो महाबली और महान् भूत-स्वरूप साध्य नामक देवगण अदृश्यभावसे रहते हैं, उनके दुर्जय पुत्रका नाम है समान
tatra devagaṇāḥ sādhya mahābhūtā mahābalāḥ | teṣām apy abhavat putraḥ samāno nāma durjayaḥ ||
毗湿摩说道：“在那里居住着名为萨陀耶（Sādhyas）的天众——强大而具大力的元素性存在，微妙而不可见。在他们之中亦诞生一子，战阵无可摧伏；其名曰萨摩那（Samāna）。”
भीष्म उवाच
Educational Q&A
The verse situates human discourse within a wider cosmic order: even subtle divine classes (the Sādhyas) have lineages and distinguished figures. It underscores that power and eminence exist across many planes of being, not only among humans.
Bhīṣma continues a cosmological-genealogical description, identifying a class of deities called the Sādhyas and naming their notable son Samāna, characterized as ‘Durjaya’—difficult to conquer.