Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि शुकोत्पत्तौ षड्विंशत्यधिकत्रिशततमो<ध्याय:
iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi śukotpattau ṣaḍviṃśatyadhikatriśatatamo 'dhyāyaḥ
如是,在《圣摩诃婆罗多》中,于《寂静篇》(Śānti Parvan)之内——尤在《解脱法门》(Mokṣa-dharma)一部——关于“舒迦”(Śuka)诞生缘起的篇章至此终了,为第三百二十六章。此为卷末题记(colophon),标示说法既毕,并将其安置于《解脱法门》所弘扬之伦理与解脱教诲的大脉络中。
जनक उवाच
This line is a colophon rather than a doctrinal verse: it primarily teaches how the text is organized—placing the preceding teaching/story within the Mokṣa-dharma (liberation-oriented) framework of the Śānti Parvan, and signaling closure and continuity in the transmission of dharma and mokṣa teachings.
The chapter concludes. The colophon states that the discussion belonged to the Śānti Parvan’s Mokṣa-dharma section and that the chapter’s theme was Śuka’s origin (Śukotpatti), identifying it as the 326th chapter.