Shloka 1
Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
2:८-औह०:९-४ 75 #:- षड्विशर्त्याधेकत्रिशततमो< ध्याय: राजा जनकके द्वारा शुकदेवजीका पूजन तथा उनके प्रश्वका समाधान करते हुए ब्रह्म॒चर्याश्रममें परमात्माकी प्राप्ति होनेके बाद अन्य तीनों आश्रमोंकी अनावश्यकताका प्रतिपादन करना तथा मुक्त पुरुषके लक्षणोंका वर्णन भीष्म उवाच तत:ः स राजा जनको मन्त्रिभि: सह भारत । पुर: पुरोहितं कृत्वा सर्वाण्यन्त:पुराणि च
bhīṣma uvāca | tataḥ sa rājā janako mantribhiḥ saha bhārata | puraḥ purohitaṃ kṛtvā sarvāṇy antaḥpurāṇi ca ||
毗湿摩说道：于是，噢婆罗多，阇那迦王偕同群臣而来，令宫廷祭司在前，又携内宫诸女眷同行。他依礼整肃，备下座具与种种宝珍为供，顶戴阿尔伽供器，前往师子舒迦提婆处，恭敬致礼而行供养。
भीष्म उवाच
Educational Q&A
Even a powerful king approaches spiritual wisdom with humility and proper reverence—placing the priest and the royal household in an orderly, respectful procession—showing that dharma prioritizes honoring sacred learning over status.
Bhishma narrates that King Janaka, accompanied by his ministers, proceeds ceremonially with his purohita and the inner-palace retinue, as part of going to honor and engage with a revered sage (contextually, Śukadeva).